Chinese Empress Si Ling-Chi Discovered How to Make Silk

Chinese Empress Si Ling-Chi Discovered How to Make Silk Around 2700-2640 B.C.E., the Chinese started making silk. As indicated by Chinese convention, the part-amazing head, Huang Di (then again Wu-di or Huang Ti) designed the strategies for raising silkworms and turning silk string. Huang Di, the Yellow Emperor, is likewise credited as the author of the Chinese country, maker of humankind, originator of strict Taoism, maker of composing, and designer of the compass and the stoneware wheel all establishments of culture in antiquated China. A similar convention credits not Huang Di, yet his better half Si Ling-Chi (otherwise called Xilingshi or Lei-tzu), with finding silk-production itself, and furthermore the meshing of silk string into texture. One legend guarantees that Xilingshi was in her nursery when she picked a few casings from a mulberry tree and inadvertently dropped one into her hot tea. At the point when she hauled it out, she discovered it loosened up into one long fiber. At that point her better half based on this disclosure, and created strategies for taming the silkworm and delivering silk string from the fibers forms that the Chinese had the option to leave well enough alone from the remainder of the world for over 2,000 years, making an imposing business model on silk texture creation. This imposing business model prompted a worthwhile exchange silk texture. The Silk Road is so named in light of the fact that it was the exchanging course from China to Rome, where silk material was one of the key exchange things. Breaking the Silk Monopoly Be that as it may, another lady assisted with breaking the silk syndication. Around 400 C.E., another Chinese princess, on her approach to be hitched to a sovereign in India, is said to have carried some mulberry seeds and silkworm eggs in her hood, permitting silk creation in her new country. She needed, the legend says, to have silk texture effectively accessible in her new land. It was then just a couple of more hundreds of years until the insider facts had been uncovered to Byzantium, and in one more century, silk creation started in France, Spain, and Italy. In another legend, told by Procopius, priests carried Chinese silkworms to the Roman Empire. This broke the Chinese syndication on silk creation. Woman of the Silkworm For her revelation of the silk-production process, the previous ruler is known as Xilingshi or Si Ling-chi, or Lady of the Silkworm, and is frequently distinguished as a goddess of silk-production. The Facts The silkworm is a local to northern China. It is the hatchling, or caterpillar, phase of a fluffy moth (Bombyx). These caterpillars feed on mulberry leaves. In turning a casing to encase itself for its change, the silkworm radiates a string from its mouth and winds this around its body. Some of these covers are protected by the silk cultivators to create new eggs and new hatchling and in this manner more cocoons. Most are boiled. The procedure of bubbling relaxes the string and slaughters the silkworm/moth. The silk rancher loosens up the string, regularly in a solitary extremely long bit of around 300 to around 800 meters or yards, and winds it onto a spool. Then the silk string is woven into a texture, a warm and delicate cloth. The material takes colors of numerous hues including brilliant hues. The fabric is frequently woven with at least two strings wound together for versatility and quality. Archeologists recommend that the Chinese were making silk fabric in the Longshan time frame, 3500 -  2000 BCE.

Brief History of Computer Essay Example for Free

Brief History of Computer Essay ?First programmable PC: The Z1 initially made by Germanys Konrad Zuse in his folks parlor in 1936 to 1938 is viewed as the primary electrical double programmable PC. The main computerized PC: Short for Atanasoff-Berry Computer, the ABC began being created by Professor John Vincent Atanasoff and graduate understudy Cliff Berry in 1937 and kept on being created until 1942 at the Iowa State College (presently Iowa State University). On October 19, 1973, US Federal Judge Earl R. Larson marked his choice that the ENIAC patent by Eckert and Mauchly was invalid and named Atanasoff the creator of the electronic advanced PC. The ENIAC was designed by J. Presper Eckert and John Mauchly at the University of Pennsylvania and started development in 1943 and was not finished until 1946. It involved around 1,800 square feet and utilized around 18,000 vacuum tubes, weighing very nearly 50 tons. In spite of the fact that the Judge decided that the ABC PC was the main computerized PC many despite everything believe the ENIAC to be the primary advanced PC. As a result of the Judge administering and in light of the fact that the case was never claimed like most we believe the ABC to be the principal computerized PC. Be that as it may, in light of the fact that the ABC was never completely practical we consider the principal useful advanced PC to be the ENIAC. The first put away program PC: The early British PC known as the EDSAC is viewed as the first put away program electronic PC. The PC played out its first computation on May 6, 1949 and was the PC that ran the main graphical PC game. The main PC: In 1975 Ed Roberts begat the term PC when he presented the Altair 8800. In spite of the fact that the main PC is viewed as the Kenback-1, which was first presented for $750 in 1971. The PC depended on a progression of switches for contributing information and yield information by killing on and a progression of lights. The Micral is viewed as the principal business non-get together PC. The PC utilized the Intel 8008 processor and sold for $1,750 in 1973. The principal workstation: Albeit never sold the main workstation is viewed as the Xerox Alto, presented in 1974. The PC was progressive for its time and incorporated a completely utilitarian PC, show, and mouse. The PC worked like numerous PCs today using windows, menus and symbols as an interface to its working framework. The principal PC or compact PC: The primary versatile PC or PC is viewed as the Osborne I, a convenient PC created by Adam Osborne that gauged 24 pounds, a 5-inch show, 64 KB of memory, two 5 1/4 floppy drives, and a modem.

Reflection on Buddhism and Ones Life Essay Example

Reflection on Buddhism and Ones Life Essay Name: Teacher: Course: Date: We will compose a custom paper test on Reflection on Buddhism and Ones Life explicitly for you for just $16.38 $13.9/page Request now We will compose a custom exposition test on Reflection on Buddhism and Ones Life explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer We will compose a custom exposition test on Reflection on Buddhism and Ones Life explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer Reflection on Buddhism and one’s life The puzzle in all Buddhism supporters returns us to the absolute starting point, which is at the origination of Buddha. Buddha’s mother, Maya had a fantasy that gave her that a creature as a trinket and with six tusks had entered her belly. Subsequent to talking with her divine beings, (Das, 11) she discovered that the trinket represented incredible insight, and steadfast force, and she would before long bear an amazing kid. Her pregnancy developed, and not at all like other ladies, she didn't encounter torments during work. Newborn child she conceived an offspring while at the same time standing. This really exhibited this youngster was one of a kind. After the introduction of the kid, it was additionally understood that he was additional standard since as a newborn child he was a similar size as a six-month-old infant. He likewise had thirty-two signs of an extraordinary man. Typically these implied the kid would either be an incredible ruler administering quarter of the wor ld or a Buddha. The youngster was then named Siddhartha that delineated ‘he whose object is accomplished’. Tragically, seven days after his introduction to the world his mom kicked the bucket and her sister took over in raising the kid. The kid experienced childhood in a regal family and had all he wanted at the imprisonment of the royal residence. After this, the four experiences, which are otherwise called the honorable truth, came to being (Wilkinson, et al, 25). Once when Siddhartha was riding his chariots outside the royal residence, he saw an evil man and a carcass being conveyed by grievers. The site damaged him and promptly he needed to venture out from home to turned into a plain, and spurn majesty. At the point when Siddhartha was right around thirty years old and seven days away to being delegated as the following ruler, he made arrangements of his break. At that point, he had just gotten his first child. It was hard for him to leave, yet he had just chosen. He figured out how to escape without anybody seeing with the assistance of shallow forces. The initial six years subsequent to leaving, he went through with two renowned religious zealots, attempting to get familiar with their framework to get an enduring answer for human anguish. Be that as it may, he didn't feel like he achieved his crucial, he further joined an organization of five different religious zealots for all the more learning. He despite everything didn't get the fulfillment he seeked. One day when he was loose, he thought once more into his childhood and sunk into a quiet and tranquil state by allowing his brain to mind. He understood that his sentiment of harmony was the one thing he had been looking for (Nhat, Ha?nh, 50). This is the place the Buddhist intervention hypothesis appeared prompting the suspensions, which are known as four respectable certainties The principal respectable truth expressed that life is loaded with anguish and henceforth sooner or later in life everybody gets the chance to encounter enduring (Bstan-?dzin-rgya-mtsho, 23). The second respectable explanation was that enduring is brought about by connections. This implied the connections we tie ourselves with that cause languishing. For example, on the off chance that we tie ourselves with outrage and numbness, enduring will clearly tail us. Thirdly, the respectable truth expressed that deserting our connections carries discharge to torment. This unmistakably instructs us that in the event that we figure out how to relinquish ties, for example, agony and outrage, we can accomplish harmony, which consequently lessens enduring (Novak, Philip, 69). At last, the last respectable truth discloses to us that we can discharge ties by rehearsing the eight crease ways which comprises of, right conclusion, right intension, right lead, right exertion, right fixation, right disc ourse, right business and right care This specific Zen Koan is fairly intriguing as it demonstrates to us that care is especially significant (Huikai, 62). It expresses that on a breezy day, two men were contending about a shaking pennant. The first stated, â€Å"The flag is moving and not the wind†. While the second said that, the breeze was moving and not the standard. A third individual happened to pass by and articulated to them that it was neither the breeze nor the standard that was moving however the brains of the two men. To abstain from enduring one ought to see to carry on with an actual existence loaded up with great ethics, magnanimous conduct, intercession, diligence and in particular keep the four honorable facts on the most fundamental level. Work refered to Bstan-?dzin-rgya-mtsho. The Four Noble Truths. New York: Mystic Fire Audio, 1997. Sound chronicle. Das, Gupta S. Buddhism, Reflection on Religious Conversion. New Delhi, India: Cyber Tech Publications, 2010. Print. Gard, Richard A. Buddhism. New York: G. Braziller, 1961. Print. Gethin, Rupert. The Foundations of Buddhism. New York: Oxford University Press, 1998. Web asset. Hirota, Dennis. Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World. Albany, N.Y: State University of New York Press, 2000. Web asset. Huikai, and Thomas F. Cleary. No Barrier: Unlocking the Zen Koan : a New Translation of the Zen Classic Wumenguan (mumonkan). New York: Bantam Books, 1993. Print. Humphreys, Christmas. Buddhism. London: Cassell, 1962. Print.. Nhat, Ha?nh. The Heart of the Buddha’s Teaching: Transforming Suffering into Peace, Joy Liberation : the Four Noble Truths, the Noble Eightfold Path, and Other Basic Buddhist Teachings. New York: Broadway Books, 1999. Print. Novak, Philip. The World’s Wisdom: Sacred Texts of the World’s Religions. San Francisco, Calif.: HarperSanFrancisco, 1994. Print. Wilkinson, Philip, and Steve Teague. Buddhism. New York: DK Pub, 2003. Print

Capital Punishment :: essays research papers

There are five fundamental reasons that society utilizes while forcing the â€Å"punishment† that I’ve had the option to finish up from my readings. I will talk about these cultural ideas and show that capital punishment doesn't serve to encourage them. Discouragement      Deterrence is fundamentally characterized as â€Å"the discipline should fit the crime.† Under this idea, the individual carrying out the wrongdoing and society are kept from perpetrating this activity once more. On account of capital punishment, an individual slaughters another human and he is â€Å"punished† for it by death. Discipline should be an impermanent punishment for an illegitimate activity. Demise is a long way from impermanent. One is to gain from one’s mix-ups. In what capacity can the individual learn in the event that they are paying for their slip-ups with their life? By forcing capital punishment the individual doesn't gain from their slip-ups and neither does society. Economy      Under this idea, discipline ought to be practical. There are explicit expenses related with keeping a prisoner waiting for capital punishment, for example, uncommonly constructed jail obstructs, the requirement for greatest security, and costing the courts a lot of cash through many, numerous interests. These expenses unmistakably out gauge the regualr costs brought about to house a standard detainee. Discouragement is obviously not served by forcing capital punishment. Compensation      Society requests that the discipline should fix the mischief it has done. By condemning an individual to death no damage has been fixed. You can not bring the killed individual back by taking the prisoner’s life. Discipline isn't expected to retribution, counterbalance, or make up for the casualties enduring or to be estimated by it. Revenge The people group requests that equity be served. Would equity not similarly be served and in certainty might be ideally serviced by life detainment? I accept tit would be a more terrible discipline to experience a lifelong incarceration in jail. The individual is denied of freedom. He will at that point endure and live an incredible remainder inside three forlorn dividers and a lot of bars.

The Importance of Explaining Your Topic With an Explanatory Essay

The Importance of Explaining Your Topic With an Explanatory EssayExplaining your topic with an explanatory essay is a lot easier than talking in class. An interesting way to get your point across without the embarrassment of not having an idea of what you are talking about.When you explain your topic in this manner, you can include information that is critical to understanding your topic. In doing so you are helping your reader to understand your topic even if you do not quite have the precise information as to why you are writing an explanatory essay. This will assist your reader to learn more about the topic that you are trying to explain in the article that you are writing.A good illustration of this is if you were teaching high school students how to design word documents. You might want to explain how tables are used in designing word documents. Instead of a simple introduction to the topic, or simple example, you could write about tables and how you can help a reader to gain a better understanding of the topic.When you are writing an essay on a specific topic, there are often certain words or phrases that you will want to use that are not appropriate to other topics that you might be writing about. You will want to avoid using words or phrases that do not fit with the topic. When you explain a topic in this manner, you are showing the reader how the topic fits with the rest of the topics that you have written about.Even though it may seem silly at first, your topic might not allude to all the topics that you have written about. It would be necessary to explain how one topic relates to another. This helps the reader to understand your subject, because they are seeing what you were talking about and what you meant by what you wrote.The importance of making sure your topic is easy to understand, even if you did not get every aspect of the topic, is that when you are writing an explanatory essay it is important to try to bring the reader to the end of your ar ticle. If your topic is not easy to understand you may have lost their interest.To get this information across to your readers, simply having this strategy in mind, which is to explain your topic in this manner, is a wonderful way to do this. There are a variety of other ways that you can help you explain your topic, but why settle for less when you can get more for your writing?

Comic Cruelty in Twelfth Night - Literature Essay Samples

In a Shakespearean comic setting where chaos, asininity, and insolence reign, the very qualities of comic irreverence become virtues. A comic hero or side character who relentlessly pranks stooges and straight men for the audiences enjoyment is likely to win the viewers appreciation. Yet it is not just the straight mans suffering or even the comic effect itself which drives this audience reaction. Rather, the classic traits of charm, guile, wit, and stark honesty with which Shakespeares jesters and pranksters are all more or less infused come to the fore as eminent values in his several of his plays. One non-comic example: King Lears Fool, whose antics serve a didactic purpose for the guileless Lear, is maltreated for his insolence and forthrightness, yet is ultimately vindicated when his foreboding proves correct.In the ensemble of Twelfth Night, the boisterously comic characters of Feste, a protected fool, and Sir Toby, an playful alcoholic, embody these traits as their general m ischief both succeeds to great comic effect and ultimately goes unpunished. These two men thus enjoy a great license, one which appears to mirror the atmosphere of freedom that characterized the historic Twelfth Night holiday: drunkenness, merrymaking, and a reversal of rank and order. Sir Toby, ostensibly a nobleman, acts like a churl throughout the play. Similarly Feste, who secures his license as a fool at the plays outset, frequently taunts and speaks frankly to those above his own servile rank.On the opposite end of this reversal is the diligent steward Malvolio, a stern Puritan who is characterized entirely by his humorless demeanor. His name appears to be a derivative of Latin malus, bad/mean, and velle, an irregular verb meaning to desire/will (compare with other descriptive names Feste, Belch and Aguecheek). Malvolio desires to advance his rank to a County by marrying his master Olivia, for whom he, like several other male characters in the play, pines away. The victim of a prank by Sir Toby and the fool, Malvolio believes over the course of the play that he has at last an opportunity to secure Olivias love, only to be cruelly humiliated before the audience and the rest of the cast.Malvolio enters in Act I, scene v, where Feste, who apparently had been impermissibly absent from the household for some time, uses his wit to convince the still-mourning Olivia not to fire him. Instead of flattering Olivia, as many of her suitors attempt to do, he tries to prove her a fool herself, thus regaining her trust in him as an honest and reliable allowed fool. Malvolio takes part in this intercourse and comes out strongly against Feste, calling him a weakling and an unintelligent man despite the wit he exhibits, and urging his removal.Malvolios initial appearance establishes himself as a responsible steward and an antagonist to not only the insolent Feste but also to the cleverness and repartee that characterizes much of the plays humorous dialogue. Malvolios serv ility is his primary use in the next few scenes, yet the fact that he does not share in the audiences delight at Festes antics establishes a distance between his attitude and that of the viewer watching this comedy.In Act II, scene iii, Sir Toby and his profligate moron friend Sir Andrew are up late in Olivias house drinking, bantering, and singing loudly with Feste. Maria, a servant, enters and respectfully urges them to keep quiet for their own sake. Presently Malvolio enters and castigates them, threatening to have Toby and Andrew evicted. Feste and Sir Toby respond by making up a satirical ditty to taunt Malvolio, which they sing antiphonally while Malvolio interjects coldly. Malvolio exits essentially threatening to tattle to Olivia on the lot of them, including Maria. This provides the impetus for the group to scheme against him for ruining their fun.In this dialogue, there are two basic conflicts. The most overt is the tension between the loud guests and the owner of the home . In this respect, Malvolio is faithful to Olivia (although she has not complained) and ostensibly standing up for her peace; the men, meanwhile, come off as very disrespectful. The second is a broadly religious conflict injected by Sir Toby, as he suggests, Art any more than a steward? Dost thou think because thou art virtuous there shall be no more cakes and ale? (102-104) Malvolios personal morality here is conflated with moralizing, as Toby accuses him of wanting to spoil their fun by the imposition of Puritan beliefs. After Malvolio leaves, Maria discusses his personality on an intimate level (that is, from her prior knowledge of the man), suggesting that Malvolio is haughty, pretentious, and obsequious. The group agrees to prank Malvolio by playing off his vanity and opportunism.Between these two scenes an interesting comic motif arises. Malvolio, in spoiling the fun of Feste and, later, the group of men, as well seems to spoil the audiences fun. While Malvolios motivation to protect Olivia seems valid, Sir Tobys argument that Malvolio is a spoilsport for the sake of it, gets more traction when one considers that if Malvolio had his way, the entertaining songs and witty palaver of the men would end in short, this wouldnt be a very funny play. The audiences anticipation of seeing Malvolio pranked, then, is driven less by enmity towards a villain, but rather the desire for further amusement.It is important to note that up to this point, Malvolio is probably the least interesting character in the play. The primary romantic plot is driven by comic misunderstandings and silly melodrama, which makes the main characters amusing while humanizing them. Malvolio speaks more plainly than anyone else, and seems to be nothing more than a minor functionary in the play thus, there is little emotional investment in him.Malvolios role is expanded, and his personality fleshed out, when he falls into the pranksters trap. In Act II, scene v, Malvolio soliloquizes at lengt h (albeit with the other characters on stage in hiding), giving the audience an opportunity to read his inner thoughts. Like Orsino, Viola, Olivia, et al, he is in unrequited love, yet he expresses himself more rationally, preferring daydreaming to brazen action or a surfeit of music. Tis but fortune, all is fortune, he sighs, contemplating the idea that Olivia could marry him (20). He fantasizes about becoming her Count, planning not to exploit Olivias inheritance, but to conduct himself austerely even in his greatest fantasy, he thinks of himself frowning. He envisions his revenge on Sir Toby, drawing the sequence out until anticlimactically revealing that he simply wants to ask Toby to amend his drunkenness and leave the loutish Sir Andrew, who is being duped anyhow.This is an oddly humanizing sequence, as Malvolios simple, albeit improbable, fantasy contrasts with the cruel trick about to be played on him. Malvolios desires reveal him to be a sad sack, and although the hiding m en make sarcastic asides, the audience must inevitably pity the steward. This situation is almost a comic reversal, where an mean action has been put in effect against a supposed antagonist who is actually revealed to be quite pathetic. It is almost enough for one to wish that the men would have a change of heart and call the prank off, simply by the realization of how pitiable Malvolio is.The forged love letter which follows is almost too much, playing off Malvolios vanity and simple hope and leading him to make a buffoon of himself. The fact that when we next see Malvolio, he has entirely turned around his personality illustrates less his capacity to put on airs, but more his ability to appear friendly and vivacious towards Olivia, despite his increased haughtiness to the servants. Malvolios monologue in Act III, scene iv heightens the pathetic aspect of this entire situation, as he is actually pleased with the very bemused reaction he receives from Olivia clinging to it, even. M ore importantly, though, Malvolio is actually funny in these scenes, albeit because of dramatic irony. His dialogue with Olivia here is the only part of the play where hes the one getting laughs, and someone else is acting the fools zany.After that, Malvolio reverts to a poor disposition, particularly during his confinement and humiliating verbal torture by Feste. The turnaround in that scene is remarkable: Malvolio must now actually prove hes the austere Puritan servant he was earlier.In his abstract comic function, Malvolio is essentially an objectified grotesque, a prig who gets his comeuppance. Yet Malvolios unfair imprisonment in an extremely dark room something dungeon-like and perhaps reminiscent of the princes locked in the Tower in Richard III, albeit with a comic ending is difficult to justify solely on the basis of his actions. While Malvolio is self-important and rather comically deluded in lovesickness (though the same is true of half the cast), his low rank doesnt s eem to befit such torture and humiliation (compare with any number of popular comedies in the past two centuries that show upper crust elitists getting their comeuppance at the hands of the lower class). Moreover, Malvolio attends to Olivia very faithfully, and his actions for much of the first half of the play, while dull, can be viewed entirely in terms of his strong sense of duty, a quality which is actually quite admirable and moral.Yet in a play which takes its name from a holiday that suggests drastic social mobility where guileful ambition results in success for the lead characters, Malvolios relatively honest ambition goes punished, entirely for comic purposes. The ensemble ending of the play proves Malvolio to be the only major loser, and the cruelty shown by Feste and Sir Toby is written off as an acceptable level of comic misbehavior, even if it is unjustified in the context of Malvolio’s character. The only moral of this comic plot, then, is that Feste and Sir T oby ought to be appreciated for their mischievous talents if only for the laughs the audience is provided. And although some of Malvolio’s traits are presented in a more heroic light elsewhere in the Shakespeare canon (hard work and diligent servitude are appreciated in some of Shakespeare’s pastorals), here they are made into an object of ridicule and mistreatment for the sake of laughter. Hence in a setting of joviality and licentious fun, the play and the holiday Twelfth Night, ambition, hotheadedness, drunkenness, guile and melodrama go unpunished – yet simply being boring is enough to land one in the dark for a night.

Praise of the Scribe Essay - 987 Words

Praise of the Scribe’s Profession Written by Cynthia Washington, Student And U.S., Africa and World History 201, Section 1 Tuesdays and Thursdays 9:25-10:40 September 6, 2012 From what the reader know, and what historians know Egypt is one of the greatest civilizations to ever emerge in this world. A society ruled by divine kingship, and belief in polytheism. It was not because of what the Egyptians did but more so of what was left behind for other readers and educators to see. Considering the fact that the Egyptians established a very unique language and writing system also called hieroglyphics, the Egyptians had to establish a private society due to the fact that no other person was higher than the Scribes, who were the†¦show more content†¦The writer pointed out that the Egyptians truly honored and respected writing so much that it was believed to be more enjoyable than a mother’s giving birth. The reader was stunned after reading that piece of the writing because a mother giving birth is by far one of the greatest acknowledgments and truly respected now in the today’s world and is presented in everyday lives of many as well as in the media. Writing in the reader’s society is respected but not held with as much pride and respect as back when the Ancient Egyptians was sharing the craft of learning. While the reader further her knowledge on the Scribes she comes to be very interested in the way others was described as being worthless due to the lack of interest in its craft. The reader came across some insightful things the royal scribe had once said and she also realized the respect that was expected from others. In other words all occupations are bad except that of the scribe. It is quite believable that most of all the readers that know about ancient Egypt are from what the scribes wrote themselves. Which is why being a scribe meant that the Egyptian men were truly respected amongst the Egyptian society and were part of the professional class as well. Lastly, the scribes have definitely recorded history with their crafts. The Egyptians valued their scribes, as well as what the Egyptian men haveSh ow MoreRelatedImportance of Scribes in Ancient Egypt954 Words   |  4 PagesImportance of Scribes in Ancient Egypt In ancient Egypt scribes were thought to be essential to the continuation of their culture. The king and the upper class prized scribes because their ability to read and write was thought to be the highest intellectual achievement that one could attain, thus heightening their social status.1 Developing literacy in any culture is a huge turning point and accomplishment in the development of a more complex society. 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This book also acknowledges the importance of the scribes, and how their traditions were handed down from one generation to the next. The primary purpose of the scribes was to continue the Mesopotamian culture, and to show its lifestyle . In respect to the ethical standpoint of the Psalms, it is asked how a prayer might impact a person’s ethics? Or do ethicsRead MoreThe Role and Significance of the Monastic Life in Medieval Christianity1654 Words   |  7 Pageswell organised scribes and illuminators worked in a non-monastic, possibly virtuous, way of catering for the aristocratic educated members of the society. The form of many of the manuscripts were surrounded by notes, glosses and commentary, thus delimiting the scribes imagination and creativity. The scribes worked flourished during the Late Middle Ages and beyond the Benedictines serving as scholars and transmission of texts. 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